Showing posts with label Persian Cross. Show all posts
Showing posts with label Persian Cross. Show all posts

Tuesday, September 17, 2019

Little pearls from the Pearl Island -Part-2


Glory to the Triune God!

St Thomas Church, Gintupitiya

St Thomas Church, Gintupitiya
Perched on a hillock near the busier and more famous St Anthony’s Church Kochchikade (this is one of the churches which was affected by the 2019 Easter attacks), St Thomas Church Gintupitiya stands as a simple, silent and an unwavering witness to the Christian history in Sri Lanka. The current church is an Anglican one and is also the first Anglican church to be built in Sri Lanka. This parish celebrated the 200-year anniversary in 2015.

Dedicated to St. Thomas and patronized by the Anglican community lead by the Ondaatji family and the Colombo Chitty population, this church crowns the hill at Gintupitiya, one of Colombo’s most degraded suburbs at present. (Nilan Cooray, Pg-9, Quarterly tours no.20, National Trust Sri Lanka, 2011, accessed online).

The present church was built on the existing site of the ruins of the Roman Church, which in turn was said to have been built on the foundations of an earlier church of the Persian Christians. Quoting the Portueguese priest Fr Fernao de Queyroz’s work in ~17 century- “In the suburb of Colombo, the church of the Apostle St Thomas, where resided the father of Christians, there was preserved a small column stone- one of which the glorious Apostle worked with his own hands”. (Ref: Frederick Mendis, St Thomas Church Gintupitiya magazine commemorating 200 years of this church).

The current vicar Rev Jeyraj informed us that a Persian cross of 5th century was discovered first in this church but the whereabouts of this cross is now unknown.

Frederic Mendis further states in the same article that after the Dutch invasion (succeeding the Portuguese), the Roman church at Gintupitiya fell into ruins but the churchyard continued to be used for three small cemeteries- one for slaves, one for natives and one for heathen. It was probably at this time the name ‘Santhomepitiya’ (plain of St Thomas) was changed to Gintupitiya (plain of the heathen). With the advent of British, the Tamil/Malabar Christians following the Anglican tradition submitted a petition to reconstruct this church. The governor Sir Robert Brownrigg readily granted their request.

The holy Altar
This Anglican church has some interesting and unique aspects. Firstly, the holy Altar is on the farther end and not closer to the congregation meaning, during the Mass, the priest faces towards the Altar. This is unlike the Anglican tradition where the priest faces towards the people during the Mass with the Altar being closer to the congregation. Rev Jeyraj told that while constructing the present church they didn’t alter the worship architecture of the church in ruins.


Tombstone of Ondaatji family
The ruins of earlier cemetery
The ruins of the previous cemetery still exist in the church compound. One of the tombstones stated the name of Ondaatji family. Rev Jeyraj stated that they are amongst the prominent and notable families of the 17th century and might have had a history with the Orthodox church in the past (considering that St Thomas Christians existed before the arrival of Portuguese in Sri Lanka).






Notification at the entrance gate of the church


With Rev Jeyraj and family


St Margaret's Convent Colombo.

Located in a quiet neighborhood at Hudson Road is the St Margaret's Convent. There is a little history of Malankara Orthodox Church associated with this convent.

His Grace Alexios Mar Theodosius Thirumeni (of blessed memory)
On June 29, 1940, His Grace Alexios Mar Theodosius Thirumeni (of blessed memory) started a convent (at Bethany). In establishing the convent, Thirumeni took the help of Margaret sisters of Ceylon. The first batch of nuns consisted of TK Thankamma (Thekethayil, Thevelakara), CZ Annamma (Churulukuzhiyil, Vennikulam) and KA Dinamma (Kurudamannil, Ayroor) who had their training in Ceylon. (Ref: pg- 478, The Orthodox Church of India, David Daniel, New Delhi, 1986).

The chapel at St Margaret's Convent

Statue of St Margaret near the chapel.


To be continued…

In Christ,
Rincy John

Link to Part-1 of the article is here.

Monday, September 16, 2019

Little pearls from the Pearl Island (Sri Lankan diaries) -Part-1

The Anuradhapura Cross of Sri Lanka

Glory to the Triune God!

This month being September (the month of the feast day of Alvares Thirumeni), John Achen and I wished to undertake a mini pilgrimage to the churches related to the life and times of Alvares Mar Julius Thirumeni (of blessed memory) and it was God’s immense grace that we were able to visit such places in Sri Lanka few days back and the series is about providing information in those respects.

Sri Lanka, known previously as Ceylon (other names include Taprobane/Serendwip), is a small island country situated on the south coast of the Indian Ocean. Also called as the ‘Pearl Island’, this is a beautiful country blessed by rich biodiversity and was unfortunately engulfed in civil war that lasted almost two decades. As with India, it also had a thriving trade route in ancient times with the then known west and was occupied by Portuguese, then Dutch and finally British- obtaining freedom in 1948.

One of the earliest notices of the existence of Christianity in Ceylon is that of Cosmos Indopleustus, an Egyptian merchant, afterwards a monk of the fifth century, who cites in his work- Christian topography that ‘in Taprobane, there existed a community of believers, with an episcopal form of discipline, priests, deacons and a liturgy’. As to doctrine, they were of same faith and form of ecclesiastical government as the Syrian churches in the southern promontory of India and there is a high probability that this Church so implanted survived till the arrival of Portuguese in 1505 (Sir James Emerson Tennent, Christianity in Ceylon, Chapter 1, pg2-4, 1850, reprint 1998, Asian Educational Services, New Delhi).

During an archaeological excavation in a place called Anuradhapura (situated north of Colombo- ~4.5 hours by train) in the year 1912, a cross was discovered having a close resemblance to the Persian cross/St Thomas cross of Kerala. This cross, now called as Anuradhapura cross, owing to its similarity with the St Thomas Cross of Kerala cites a possible link between the church in Kerala and Ceylon in ancient times.

The city of Galle, a UNESCO World Heritage site, is the place identified as the “Tharshish” in the Old Testament according to folklore. For the king had at sea a navy of Tharshish with the navy of Hiram: once in three years came the navy of Tharshish, bringing gold, and silver, ivory, and apes, and peacocks.” (1 Kings 10:22 KJV). The aforementioned author- Sir James Emerson Tennent in his work also attests to the biblical accounts of trading relations between Sri Lanka with the ships of Hiram and king Solomon (Tennant, Ceylon-An account of the island, Pg 551,577).

There is another legend about one of the wise men (Magi) and Sri Lanka. It is said that one of the wise men (Magi-the wise men who visited baby Jesus and offered gifts of gold, frankincense and myrrh) was a Tamil King from Yalapannam (Jaffna) in northern province of Sri Lanka and this fulfilled the prophecy as in Psalm 72: 10- “The kings of Tarshish and of the isles shall bring presents: the kings of Sheba and Seba shall offer gifts.” (KT Rajasingham, Asian Tribune, 25-12-2006, accessed online). 
Also stated is that this king (some other legends say his name was Kassappa from which Gasper is derived) journeyed to Bethlehem when Lord Jesus was born and offered frankincense. Years later, he joined St Thomas in his apostolic mission in India (Frederick Mendis, St Thomas Church Gintupitiya magazine commemorating 200 years of this church).

The oral tradition holds that St Thomas made a stop at Colombo port before arriving in India and here he preached to the fishermen about Lord Jesus on a hillock close to the sea (where the St Thomas Church, Gintupithiya now stands). We will see more about this historical church in the next post.

The traditional location near the St Thomas Church (on a hillock) where St Thomas is believed to have preached to the fishermen.


To be continued…

In Christ,
Rincy John