Thursday, November 21, 2019

21 November- Feast commemorating the entry of Saint Mary the Theotokos into the Jerusalem Temple.

Icon showing Joachim and Anna submitting
 the baby Mary to the Temple.
On the top left we see the angel giving food to St Mary.

Today the liturgical calendar of the Indian Orthodox Church commemorates yet another feast relating to St Mary - the feast of the entrance of the Theotokos into the Temple of Jerusalem.

The pious parents of St Mary-the Theotokos, Joachim and Anna were childless for a long time and hence had to face the shame and humiliation of the society. With tears and prayers both Joachim and Anna sought a child; Anna made a vow to dedicate the child to God. When St Mary was two years old, Joachim proposed that they take the child to the Temple to dedicate her to God, but Anna suggested that they wait one more year so that the child may not seek the father or the mother.

When the child was three years old, Joachim invited Hebrew females to accompany Mary while they take her to the Temple. As a child eager to go to her Father’s home, the young child joyfully climbed the steps of the Temple. The parents marveled, and praised the Lord, that the child had not turned back nor was she weeping for her parents.

And the priest received her, and kissed her, and blessed her, saying: “The Lord has magnified your name in all generations. In you, on the last of the days, the Lord will manifest His redemption to the sons of Israel”.
And he set her down upon the third step of the altar, and the Lord God sent grace upon her; and she danced with her feet, and all the house of Israel loved her!
St Mary-Theotokos was in the Temple of the Lord as if she were a dove that dwelt there, and she received food from the hand of an angel. She was there in the temple until her betrothal to St Joseph the Righteous.

By the intercessions of St Mary-the Theotokos and St Joseph the Righteous, may the Lord have mercy upon us.

In Christ,
Rincy John

(Ref: The Protoevangelium of James; Ante-Nicene Fathers, Volume VIII, edited by Roberts and Donaldson)


Friday, November 15, 2019

16 November- National Press Day/ Alvares Thirumeni as the patron saint of the journalists.

Glory to the Triune God.


His Grace Alvares Mar Julius (of blessed memory)
November 16th is celebrated as National Press Day in India to commemorate the establishment of the Press Council of India. This day personifies a responsible and free press in the country even though we live in an age where the fourth pillar of the democracy is seen with a questioning eye as a major chunk seems to be the mouthpiece of the ruling establishments rather than being the voice of the people.

Roughly 150 years back there lived a saintly man who used the medium of press to fearlessly expose the ills and shortcomings of the authorities- whether it was government, ecclesiastical and spoke for the rights of the common man. The Orthodox bishop- His Grace Alvares Mar Julius (of blessed memory), who also donned the garb of a journalist along with his episcopal duties and whose unorthodox, non-conformist stance on Roman church and Portuguese rule earned him the ire of the authorities.

Bishop Alvares was born and raised in Goa- a state we now associate with beaches and vacations only. Goa hardly comes to our mind when we are asked about independence movement against colonial powers. This tiny state of Goa has produced over 300 journals in a span of 140 years with a focus against colonial occupation and was home to several notable freedom fighters.
Alvares Thirumeni’s stint with journalism started somewhere in 1876/77 when he took over the editorship of ‘A Cruz’, a weekly started by Fr MA de Carvalho, as Fr Carvalho was struck with pulmonary tuberculosis. [Alvares Thirumeni is also credited with publishing a booklet on the treatment of Cholera].

Not the one to mince words Fr Alvares wasn’t afraid to call a spade a spade. For e.g. writing scathing pieces against the excesses of the Portuguese rule, he said thus about the arrival of Vasco da Gama and the conquest of Goa by Albuquerque;

“The banditry and piracy through which the rich city of Goa—the celebrated empire of the Orient—was taken, has no justification in the laws of divinity or of humankind. All manner of oratory and poetry are unable to render holy, just, and right, what was in fact the work of piracy”.

Speaking against the brutal plunder and oppression of the Portuguese, Fr Alvares said that though India was invaded many times, all forces apart from Portuguese were naturalized. Such statements were considered blasphemous in those times!

Fr Alvares critiques didn’t go well with the Portuguese ecclesiastical hierarchy and he had to soon bear the brunt when the new Archbishop Dom Antonio Sebastio Valente, known for authoritarian mindset, through a pastoral decree banned A Cruz. Fr Alvares appealed to the Crown and though he got a favorable ruling from the Goa High Court, A Cruz had lost its readers because of Archbishop’s orders which forced Fr Alvares to start another weekly- A Verdade wherein he carried his fight on what he felt was the truth (Verdade means truth).

Fr Alvares is also credited to bring out the first journal to experiment in English (in Goa)- ‘The Times of Goa. For a renaissance of the Goan political environment, he suggested to have a ‘journal in English-which is today almost a universal language’.

Fr Alvares was also a vocal opponent of the economic policies of the Portuguese. Citing the miserable economic situation of the common man, he declared that ‘a middle class Goan with land had about 650 rupees in hand annually, after paying all dues and taxes. This was scarcely sufficient to meet the needs of a family in 1877’ and that the Portuguese economic policies had strengthened Portuguese as well as British markets. In 1895 he tried to initiate a campaign to boycott all Portuguese imports.

In Alvares Thirumeni’s periodical 'O Brado Indiano' one finds the beginning of genuine Indian protest as indicated in its title. In one of its editorials in 1895, it cried to drive the beggars (the Portuguese) out from the country and proclaimed independence.

Through his newspaper Alvares Thirumeni conducted a determined campaign against the corrupt and negligent officials of the Portuguese administration of Goa. It was only a matter of time that Alvares Thirumeni’s periodicals and newspapers would become subject to state surveillance.

In the July 1985 issue of O Brado Indiano, the newspaper carried an article which invited its readers to identify the corrupt government official with the help of riddles. The administrator of Ilhas- Manuel Gomes DaCosta, thoroughly offended by the article, slapped sedition charges on Alvares Thirumeni. In the evening of 19th August, 6 policemen in disguise stopped Alvares Thirumeni on his way back home, took advantage of his poor health, forced him into their car and took him to the police station. He was kept in a filthy, dark cell without ventilation which was 3 metres long and 1.5 metres wide. After questioning Thirumeni, the judge soon released him as he noted that the police hadn’t adopted the correct procedure. Thirumeni was arrested following evening on the charges of apostasy and to humiliate him, Thirumeni was stripped of his episcopal attire and paraded to the court in his undergarments.

In the month of September, the same year, the sepoys of the Portuguese Indian army staged a mutiny protesting the orders of moving to Mozambique. Gomes da Costa had blamed prominent Goans like the Viscount of Bardez (the mayor)- Mr. Ignacio Caetano de Carvalho and Alvares Thirumeni for instigating the sepoys and the general public to unite and fight for the cause of “India for the Indians.”! Mr. Carvalho was a Goan employed in the judiciary and owned and edited a number of newspapers in Goa (all of these were anti-establishment papers). Mr. Carvalho published a pamphlet in Bombay in defense of himself and Alvares Thirumeni stating that the rebellion had nothing to do with newspapers but had been prompted by bad governance and callousness.

The Viscount of Bardez lamented thus when writing about the unlawful sedition charges against Alvares Thirumeni-

“In all governments that are not absolutely corrupt, the functionaries are obliged when questioned, to justify themselves through legal organs and through the press. In Goa, things proceeded directly to the contrary…The attitude of the administration in India will pull back Indian society by more than 400 years”. Seems so true in today’s times!

This article just gives glimpses of Alvares Thirumeni’s stint with journalism in Goa and is not an exhaustive coverage of his works. He lived in an era with press restrictions and where harassment was a norm when one wrote against the authorities or questioned them. Even when faced with great tribulations there are fearless men and women who like Alvares Thirumeni bring truth to the public and fight on their behalf. May our Lord bless them!

May the memory of Alvares Thirumeni be eternal and may his prayers and intercession be a source of strength and refuge to the ‘truth-informers’ of our country!

In Christ,
Rincy John

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Some details about Alvares Thirumeni's publications/periodicals/newspapers in Goa are as follows:

1) Name: O Progresso de Goa
Periodicity: Weekly
Duration: Began and ended in 1883

2) O Brado Indian(The Indian Cry)       
Periodicity: Weekly
Duration: Dec. 15, 1894 to Oct. 12, 1895 (10 months)

3) Name: A Cruz
Periodicity: Fortnightly
Duration: July15, 1876 to July18, 1882.
Editors-Fr. Manuel Agostinho de Carvalho and Fr. Antonio F. X. Alvares

4) Verdade (A)
Periodicity: Weekly Periodical
Duration: July 16, 1882 to Dec. 31, 1885.

5) The Times of Goa
Periodicity: Weekly
Duration: Sep. 21, 1885 to 1889
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References: 
  1. Rochelle Pinto, BETWEEN EMPIRES: Print and Politics in Goa, Oxford University Press, New Delhi © Oxford University Press 2007, Pgs 37, 40, 49, 146-9)
  2. Rochelle Pinto. (2005). A Time to Publish: Pamphlets and Politics in Colonial Goa. Economic and Political Weekly, 40(9), 877-885. Retrieved from www.jstor.org/stable/4416278
  3. Carmo Azevedo; ‘Public Life in Goa (1867-1887)’; Patriot and Saint- The Life Story of Bishop Mar Julius –I Page 19-23, Panjim 1988
  4. Rekha Mishra, History Of The Press In Goa, Doctoral Thesis, Goa University, 2004- http://irgu.unigoa.ac.in/drs/handle/unigoa/3905; Accessed on 03 September 2019.
  5. Uma Página Negra dos Annaes da História Colonial Portugueza, , Nova Goa, 1895, Pg 118- 120 (translation from Portuguese to English were done using google translate).
  6. Pratima Kamat, Mutiny in the Portuguese Indian Army, Pg 92, Link here.
  7. Pratima Kamat, H.G. MAR JULIUS ALVARES METROPOLITAN OF CEYLON, GOA AND INDIA: AN APOSTLE OF ‘FAITH, HOPE AND CHARITY’, Link here.
  8. Henry Scholberg, Journalism in Portuguese India 1821-1961, Link here.