Scripture
Reading: Exodus chapter 28, 29,30 and 39 (continuation of Step#27 posting)
Lessons
from St. Gregory of Nyssa (‘Life of Moses’):
The tassels on
the tunic, which are just for decoration, symbolize going above and beyond what
is required in our pursuit of virtue. St. Gregory teaches that we should strive
to add extra effort and beauty to our virtuous actions, much like adding
decorative tassels to a tunic. He cites the example of St. Paul who preached
the gospel for free even though he could have asked for compensation. While the
Law allowed “those who work in the temple service get their food from the
temple and those who serve at the altar share in what is sacrificed on the
altar. In the same way, the Lord
commanded that those who proclaim the gospel should get their living by the
gospel.” (1Corinthians 9:13,14); St. Paul said that he made “the
gospel free of charge, so as not to make full use of my rights in the gospel.”
(v.18)
St. Gregory
then provides insights to the craftsmanship of the Ephod (v.6-10), which is to
be made of gold, blue, purple, and crimson yarns, and fine twisted linen, with
two shoulder pieces with two onyx stones on which are engraved with the names
of the sons of Israel.
According to
St. Gregory, the ephod represents the adornment of the heart, it composed of
various virtues symbolized by the colours and materials used therein. The
blue and purple colours symbolize kingliness and purity of life, suggesting
that a virtuous life combines nobility and moral purity. The crimson colour
represents modesty, and linen material signifies brightness and purity.
Together, they indicate that a virtuous life is both modest and pure. The gold
thread that adds radiance to the garment symbolizes the treasure or reward
reserved for a virtuous life.
The names of
the patriarchs engraved on the shoulder clasps symbolize the importance of
following the examples set by virtuous ancestors. Their lives serve as
adornments, enhancing one’s own moral character.
The next
vestment is breastplate whereby small shield-shaped gold ornaments hung from
each shoulder piece, supporting a rectangular gold object adorned with twelve
stones arranged in four rows of three. Each stone was unique, distinguished by
its own distinct brilliance. According to St. Gregory, the outward appearance
of the ornament is symbolic in nature. The shield-like decorations hanging from
both shoulders represent the dual aspects of our defence against the Adversary.
As previously mentioned, a virtuous life is led in two ways—through faith and
good conscience. These shields provide protection in both respects, ensuring
our safety. We remain unscathed by the attacks of the evil one by being armed “with
the weapons of righteousness for the right hand and for the left” (2
Corinthians 6:7).
The
four-cornered shape, supported equally on all its sides, symbolizes
steadfastness in doing good. It has four rows of stones inscribed with the names
of the patriarchs of Israel. St. Gregory
teaches that an individual who defends against the evil one with the two
shields (faith and good conscience) will embellish their soul with the virtues
of the patriarchs. Each stone shines with its own brilliance,
representing the unique virtues each patriarch embodies.
St. Gregory
teaches that the straps tying the adornments to the arms symbolize the
connection between practical and contemplative philosophy. Practical philosophy
(actions) is represented by the arms, while contemplative philosophy (thoughts
and reflections) is symbolized by the heart. Together, they guide a virtuous
and higher spiritual life. This suggests that a balanced spiritual life
requires both thoughtful inner reflection and active deeds.
The next
vestment is the turban and according to St. Gregory, the diadem on the head
represents the crown reserved for those who live virtuously. The inscription in
gold leaf signifies divine or sacred knowledge, which beautifies the crown.
Lastly, St.
Gregory says that the absence of sandals indicates freedom from earthly
encumbrances as sandals, made from dead skins, symbolize worldly attachments
that hinder spiritual ascent.
Questions
for Personal Reflection:
1) The ephod and breast-piece were adorned with precious stones and the
names of the patriarchs. How am I carrying the legacy of faith and the virtues
of those who came before me- my parents, grandparents, god-parents etc.? In what
ways can I ensure that my actions honour the faith and sacrifices of my
spiritual ancestors?
2) Having been set apart for holiness through the sacrament of Holy baptism,
how can I strive for holiness in my thoughts, words, and actions, reflecting
the inscription “Holy to the Lord” on the turban (Exodus 28:36)? What daily
practices can I adopt to remind myself of my baptismal commitment to live a
holy life?
In Christ,
Rincy
Ref: Gregory
of Nyssa, Saint. The Life of Moses. Translated by A.J. Malherbe and E.
Ferguson, HarperCollins, 2006, pp. 92-95. HarperCollins Spiritual Classics
series. (Original translation published by Paulist Press, 1978)
Disclaimer: The content presented here is a
paraphrased summary based on my reading and understanding of the book cited
above and is intended solely for educational and devotional purposes during
Lent. They are not intended to replace the original work or represent the views
of the author or publisher. Readers are encouraged to refer to the original
book for a comprehensive understanding.
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