Saturday, March 22, 2025

In the Footsteps of Moses: A Lenten Voyage with St. Gregory of Nyssa (Step#21)

 

Scripture Reading: Exodus chapter 18,19

In Exodus 18, Jethro, Moses’ father-in-law, visits Moses in the wilderness, bringing Moses’ wife and sons with him. Jethro observes Moses handling all the judicial responsibilities for the Israelites and advises him to delegate these duties to capable men to prevent burnout. Moses heeds Jethro’s advice, appointing leaders to share the burden of judging the people.

In Exodus 19, the Israelites arrive at Mount Sinai, where God calls Moses to the mountain to establish a covenant with His people. God instructs Moses to relay His words to the Israelites, promising that they will be His treasured possession and a holy nation if they obey His commands. The people consecrate themselves for three days in preparation for God’s arrival. On the third day, amidst thunder, lightning, and a thick cloud, God descends on Mount Sinai, and the people tremble in awe. God warns Moses to set boundaries around the mountain to prevent anyone from approaching it without proper consecration. [In the commentary below, St. Gregory focuses on the events in chapter 19]

Lessons from St. Gregory of Nyssa (‘Life of Moses’):

Continuing their journey, the Israelites entered the wilderness of Sinai and camped in front of the mountain. Moses and the cloud led the Israelites in wilderness. According to St. Gregory, Moses and the cloud are the guides for those growing in virtue, with Moses representing the Law and the cloud symbolizing a proper understanding of the Law.

The individual's spiritual journey begins with purification, symbolized by crossing the waters. This person then distances themselves from negative influences and begins to live a life devoid of worldly pleasures, represented by the bitter waters of Marah. However, this lifestyle becomes sweet when they accept the "wood", which could symbolize the cross of Christ. The believer then appreciates the beauty of the palm trees and springs, which represent those who preach the Gospel and the spiritual nourishment they provide. They receive heavenly bread (spiritual sustenance) and fight against foreign adversaries (sin or temptation). The "outstretched hands of the lawgiver" (Moses) ensure their victory, and this is seen as a prefiguration of the cross of Christ.

After going through all these stages, the believer progresses to the contemplation and deeper understanding of God's divine nature and mysteries.

St. Gregory of Nyssa emphasizes the importance of purity in both body and soul for someone who seeks to be in God’s presence. He explains that it’s not just about physical cleanliness, like washing clothes or using ritual vessels, but also about being morally and spiritually pure. This means that a person must be free from any kind of impurity or sin, both outwardly and inwardly, to be worthy of approaching God. The divine command is to wash the garments before the ascend to the mountain. St. Gregory teaches that there is a spiritual context to it as it cannot be the case that a visible stain on the garments impedes the progress of those ascending towards God.

According to St. Gregory, the “garments” represent our outward actions and behaviours which should be clean and moral as we strive to connect with the divine. The act of washing garments before ascending the mountain symbolizes this need for uprightness in our actions that aligns with and reflects the inner purity of the soul.

[Commentary on Exodus 19 to be continued on 27 March 2025, after the postings on (i) Annunciation to St. Mary (St. Gregory alludes the Tabernacle, which Moses was instructed to build, as prefiguring Christ Jesus and His incarnation) and (ii) Mid-Lent posting (Numbers 21)]

Questions for Personal Reflection:

1) How can I apply Jethro’s advice on delegation to ensure I have enough time for my family and personal prayer? Am I balancing my corporate responsibilities with my spiritual and familial commitments, or am I neglecting them in the race for professional success?

2) Who are the mentors or advisors in my life that I can turn to for guidance? Have I ever turned to spiritually rooted mentors? If yes, how can their spiritual grounding help me in my own journey?

3) As we commemorate the faith of the Canaanite woman in the healing of her daughter, reflect on the struggle and contributions of the family members especially the women in your life to your overall success. What measures can I employ at home to provide the women in my family with relief from gruelling responsibilities and stress that they have internalized?

4) The Israelites were instructed to prepare themselves to meet God. How do I prepare myself spiritually and mentally for encountering God in prayer and worship (Holy Qurbana)?

 

In Christ,

Rincy

 

Ref: Gregory of Nyssa, Saint. The Life of Moses. Translated by A.J. Malherbe and E. Ferguson, HarperCollins, 2006, pp. 76-77. HarperCollins Spiritual Classics series. (Original translation published by Paulist Press, 1978)

Disclaimer: The content presented here is a paraphrased summary based on my reading and understanding of the book cited above and is intended solely for educational and devotional purposes during Lent. They are not intended to replace the original work or represent the views of the author or publisher. Readers are encouraged to refer to the original book for a comprehensive understanding.

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